Deep in the eastern Himalayas lies Sikkim, a state deeply entrenched in tradition and nature. And among many of its kaleidoscopic festivals is the sacred Pang Lhabsol, deep rooted in the tradition and mysticism of the land. It is by no means just boon-galloping with glee and abandon, but also a festival to pay tribute to Mount Kanchenjunga, a majestic peak towering over the region and revered as a protector deity of Sikkim. 

The third-most elevated mountain in the world, Mt. Kanchenjunga, is more than a view to be treasured; rather, it possesses deep spiritual value in the hearts of the people of Sikkim. Known in local parlance as “Kanchenjunga,” or “Five Treasures of Snow,” the mountain reflects the remarkable resilience and strength that characterises the very essence of Sikkimese life. For centuries, it stood as something to inspire awe and reverence and, at the same time, as a source of protection and guidance for the community.

The roots of this festival lie deep within the glorious history of Sikkim, weaved together by the different ethnic communities residing in this state-the Lepchas, Bhutias, and Nepalis. The festival is believed to have been instituted in the early 18th century by then-Chogyal (king) of Sikkim as a means to show thanks and respect to Kanchenjunga. The festival diversified with time; its rituals and prayers with communal gatherings made it an important Sikkimese culture. Every September, in synchronisation with the full moon, festivity lasts for several days, filled with happiness and unity. 
The celebrations of Pang Lhabsol are filled with wonderful traditional rituals and vibrant dances accompanied by communal feasts. The festival starts with the ritualistic cleaning of homes and public spaces, believing it to be the start of an efficacious cleansing from all negativity. Devotees throng the local monasteries, where they offer prayers and incense to seek the blessings of Kanchenjunga

Perhaps the most interesting aspects of Pang Lhabsol are the traditional dance performances, especially “Dhan Naach” and “Kanchendzonga Naach,” both done in full traditional outfits. Such dances about the mountains’ significance are indeed a marvellous glimpse of the cultural richness of Sikkim. The drumbeat combined with beautiful chanting made the atmosphere quite mystical and attracted people from all walks of local as well as tourists to join in the celebrations.

Apart from the dance, the festival is also marked by making colourful mandalas and fruits, rice, and traditional Sikkimese food offerings. Families would gather to feast sumptuously-the bond would result in more strength to their relationships. This was the kind of feeling that pervaded through the celebrations; people would laugh together, tell stories, and recall fond memories 

The monasteries in Pang Lhabsol turn out to be major centres of spiritual activity and social functions. The biggest of these is the Enchey Monastery in Gangtok where the rituals are performed, and people participate in praying for gods. The monks chant mantras and perform sacred rites to invoke the blessings of Kanchenjunga so that peace and prosperity could get on this land. The ambiance in the monasteries is so serene, coupled with the devotion of the participants, that the experience is really spiritual, touching every heart present.

In the last couple of decades, Pang Lhabsol has gained a newer dimension wherein the essence is mainly on environmental conservation. With Sikkim experiencing the effect of change in climate and environmental degradation, the festival gels well with the idea of the people relating with nature. Many attempts during the festival are made towards raising awareness for protecting the fragile Himalayan ecosystem, inspiring the community to continue their endeavour as the guardians of this land.

The people of Sikkim associate Pang Lhabsol with more than a festival-it’s an expression and an identification of their spiritual identity. It has come to symbolise, in essence, the harmony that lies between nature and human beings, with respect for Mount Kanchenjunga assimilated into the living of its people. Each year, when the festival is commemorated, it upholds the rich traditions of Sikkim and strengthens the bond of community, inspiring the coming generations to embrace and preserve their legacy.

Visiting Sikkim during Pang Lhabsol brings forth an opportunity for a real celebration of the warmth and vibrancy of the culture of Sikkim. Celebrations invited one and all not only to be a part of the joy, spirituality, and beauty with which the sacred festival is immersed but would also ensure that the legacy of Mount Kanchenjunga will linger on for years to come. In this festival, the people of Sikkim pay homage not only to their protector but also imbibe the renewed commitment they have towards their traditions and the environment that sustains them.